GCSE case study · Human Rights

Buddhist nationalism and resistance in Myanmar

Myanmar shows both the abuse of Buddhist identity by nationalist movements and Buddhist or interfaith resistance to hatred.

01 · Case

Case outline

A Burmese bronze standing Buddha raises one hand in reassurance and extends the other in a gift-bestowing gesture against a faded lotus-wheel pattern.
Standing BuddhaUnknown artist, Burma12th–13th century. Public Domain / CC0Source: The Metropolitan Museum of Art

A United Nations fact-finding report documents nationalist and anti-Muslim rhetoric, discrimination and serious violence in Myanmar. Nationalist actors used Buddhist identity and narratives of threat. Buddhist and interfaith actors have also campaigned for peace, protection and cooperation, revealing competing responses within a religious and political crisis.

The case resists two easy stories: that Buddhism's peaceful teachings make Buddhist extremism impossible, or that Buddhism alone explains every part of the conflict. Particular organisations, political conditions and historical periods matter. Buddhist identity, Buddhist nationalism, state violence and resistance must be distinguished, while first-party accounts of peacebuilding establish aims and activities rather than a complete or independently tested national picture.

02 · Establish

Secure what the evidence can establish

Start with the boundary, then attach every claim to its receipt.

The case concerns particular organisations, political conditions and periods in Myanmar. Buddhism, Buddhist nationalism, state violence and diverse resistance are not the same thing.

  1. 01 · source fact

    The UN fact-finding report documents nationalist and anti-Muslim rhetoric, discrimination and serious violence in Myanmar.

    Sources: UN Office of the High Commissioner for Human Rights
  2. 02 · disciplinary interpretation

    Nationalist actors used Buddhist identity and threat narratives, but this must not be treated as the necessary teaching or behaviour of Buddhism as a whole.

    Sources: UN Office of the High Commissioner for Human Rights
  3. 03 · source fact

    Buddhist and interfaith actors have also campaigned for peace, protection and cooperation, showing internal religious contest rather than a single Buddhist response.

    Sources: KAICIID · Religions for Peace Myanmar

03 · Test

Challenge the easy version

Use the language carefully, find the tempting errors and inspect the complete evidence trail.

discriminationextremismhuman rightsprejudicesocial justiceinterfaith peacebuilding
  1. 01. Buddhism is inherently peaceful so Buddhists cannot be extremists.

  2. 02. Buddhism caused every element of the conflict.

  3. 03. All Buddhists or all Muslims in Myanmar form one side.

Open the sources

Test the claims above and notice what each source can — and cannot — show.

  1. Detailed findings of the independent international fact-finding mission on Myanmar

    UN Office of the High Commissioner for Human Rights · official international report

    Serious conflict evidence; use carefully and do not equate nationalism with Buddhism as a whole. Checked 2026-08-18.
  2. Following attacks on Muslims, Buddhist monk sparks national campaign

    KAICIID · interreligious institution

    Illustrates a peacebuilding response; not a complete national picture. Checked 2026-08-18.
  3. Religions for Peace Myanmar profile

    Religions for Peace Myanmar · first party interfaith

    Supports organisational aims and activities; not independent impact evaluation. Checked 2026-08-18.
  4. GCSE Religious Studies Route A specification, Version 4

    Eduqas · assessment authority

    Controls required content; it is not evidence that every named view is uncontested. Checked 2026-08-18.

04 · Apply

Turn evidence into an answer

Attempt each question in your notes or on paper before opening its indicative guidance.

  1. 01 · Assessment objective 1 · 2 marks

    State two accurate facts about Myanmar: Buddhist nationalism, anti-Muslim intolerance and interfaith resistance.

    Indicative guidance

    Credit two distinct, source-supported facts. Do not credit an organisation claim as independently verified impact.

  2. 02 · Assessment objective 1 · 5 marks

    Explain how Myanmar: Buddhist nationalism, anti-Muslim intolerance and interfaith resistance connects with discrimination, extremism, human rights, prejudice, social justice, interfaith peacebuilding.

    Indicative guidance

    Develop at least two accurate case-to-concept links. Naming a concept without explaining the link is insufficient.

  3. 03 · source_analysis · 4 marks

    What can one source in this fact file establish, and what can it not establish on its own?

    Indicative guidance

    Identify the source and type, make one supported utility point and one precise limitation. Generic claims that a source is biased earn no credit without explanation.

  4. 04 · Assessment objective 2 · 15 marks

    'Religious leaders have a greater duty than governments to oppose extremism.' Evaluate this statement.

    Indicative guidance

    Use the case accurately as evidence, test more than one perspective and reach a justified conclusion. Case knowledge is evidence, not a substitute for reasoning.

Guidance is indicative, not an official mark scheme. This page does not collect or save answers.

05 · Judge

What follows?

'Religious leaders have a greater duty than governments to oppose extremism.' Evaluate this statement.

A defensible judgement should:

  • use the case accurately;
  • acknowledge the evidence boundary;
  • test more than one perspective;
  • explain why the conclusion follows.
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