Contemporary philosophy · 1922–2012

John Hick

Hick reframes a world containing difficulty as an environment for freely developed persons, then extends his philosophy towards plural responses to an ineffable Real.

John Hick in a shaded warm-grey editorial portrait, speaking with one open hand and wearing a folded muted-gold pocket square.

John Hick was a British philosopher of religion who taught in Britain and the United States. His work addressed faith, religious experience, evil, life after death and religious diversity, most famously through soul-making theodicy and a pluralist interpretation of world religions.

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The question he enters

The question John Hick enters

Would a world engineered to prevent every danger also prevent the formation of courage, compassion and responsible freedom?
Philosophy of religionPhilosophy of religionThe rational study of religious concepts, arguments, experiences and practices.Religious pluralismReligious pluralismThe view that more than one religious tradition may mediate genuine responses to ultimate reality or salvation.TheodicyTheodicyAn attempt to explain why a good and powerful God permits evil and suffering.

The central move

Treat the world as soul-making

Hick argues that morally mature persons cannot simply be created ready-made. An epistemic distance from God and a challenging environment make free response and virtue possible. Drawing on Irenaeus, he treats earthly life as a setting for development, while accepting that the scale and distribution of suffering remain the theory's sharpest test.

Key ideas

Terms that carry the argument.

Soul-making
The development of morally and spiritually mature persons through free responses to a resistant world.
Epistemic distance
A condition in which God's reality is not overwhelmingly obvious, leaving space for non-coerced response and development.
Religious pluralism
The proposal that major traditions are culturally shaped responses to one transcendent Real rather than only one containing genuine encounter.
Replica theory
A thought experiment defending the logical possibility that a person recreated in another place or world could count as the same person.

Where the view strains

Objections and limits.

Some suffering crushes rather than forms

Infant suffering, genocide, severe disability and animal pain often appear disconnected from any development of the sufferer.

Pluralism may redescribe traditions from outside

Treating religions as responses to an ineffable Real can override their incompatible self-understandings in the name of a higher theory.

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Agreement is a poor substitute for understanding the move.

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