Natural functions do not automatically create duties
Critics question the move from biological or characteristic inclinations to binding moral norms.
Medieval philosophy · c. 1225–1274
Aquinas joins Aristotelian explanation with Christian theology, arguing that reason can identify natural ends, moral principles and routes towards a first cause.

Thomas Aquinas was an Italian Dominican friar, theologian and philosopher. Drawing extensively on Aristotle, he constructed a systematic account of being, causation, knowledge, natural law, virtue and God that became foundational for the Thomistic tradition.
The question he enters
Can facts about what human beings are and what they naturally seek tell us how they ought to act?
The central move
Aquinas holds that rational creatures participate in eternal law by recognising basic human goods and directing action towards them. Natural law begins from the practical principle that good is to be pursued and evil avoided, then develops through precepts concerning life, community, knowledge and rational flourishing.
Key ideas
Where the view strains
Critics question the move from biological or characteristic inclinations to binding moral norms.
Even if a cosmological argument reaches a necessary or first cause, more argument is needed to establish the attributes of the God of classical theism.
Sources and routes
Primary texts