Not every error is an injustice
The account needs principled boundaries between ordinary mistakes about credibility and wrongs grounded in social power or prejudice.
Contemporary philosophy · 1966–
Fricker shows that injustice can damage a person specifically as a knower, shaping who receives credibility and which experiences can be understood.

Miranda Fricker is a British philosopher whose work connects epistemology with ethics, social power and political life. She introduced a widely used framework for testimonial and hermeneutical injustice and has also written on blame, forgiveness and moral-epistemic virtue.
The question she enters
Can a hearer wrong someone not only by disbelieving them, but by treating them as less capable of knowing?
The central move
Fricker argues that credibility judgements and shared interpretive resources are shaped by social power. A person can be wronged as a knower when prejudice deflates their testimony or when a structural gap in collective concepts leaves an important experience difficult to articulate.
Key ideas
Where the view strains
The account needs principled boundaries between ordinary mistakes about credibility and wrongs grounded in social power or prejudice.
Hermeneutical disadvantage can arise without one culpable hearer, complicating responsibility and remedy.
Sources and routes
Primary texts
On this site