Twentieth-century philosophy · 1889–1976

Heidegger

Heidegger redirects philosophy from cataloguing beings to the question of what it means for anything to be intelligible at all.

Heidegger in a shaded warm-grey editorial portrait, carrying a carpenter's hammer with a muted-gold head low by his side.

Martin Heidegger was a German philosopher whose analysis of Being, human existence and technology deeply influenced phenomenology, existentialism and hermeneutics. His membership of the Nazi Party, rectorship under the regime and antisemitic remarks are inseparable from responsible study of his legacy.

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The question he enters

The question Heidegger enters

Before you form a theory about an object, how is it already showing up as usable, threatening, broken or significant?
PhenomenologyPhenomenologyThe careful description of the structures of lived experience as they appear from the first-person point of view.Existential ontologyExistential ontologyThe study of the structures of human existence, such as being-in-the-world, possibility, anxiety and mortality.HermeneuticsHermeneuticsThe theory and practice of interpretation, especially of texts, history and human experience.

The central move

Begin with being-in-the-world

Heidegger rejects the picture of a detached subject representing an external world. Dasein is already involved in meaningful practices with others, equipment and possibilities. The question of Being emerges through this practical openness, especially when breakdown, anxiety or mortality disrupts what normally remains unnoticed.

Key ideas

Terms that carry the argument.

Dasein
The kind of being for whom its own Being is an issue and through whom a meaningful world is disclosed.
Being-in-the-world
The inseparable practical involvement of human existence with environments, others and significance.
Ready-to-hand
Equipment encountered primarily through skilful use within a context rather than as a neutral object with properties.
Being-towards-death
Owning one's finite possibility of no longer existing, which can expose the individuality and urgency of choice.

Where the view strains

Objections and limits.

Political complicity cannot be bracketed

Interpretation must confront Heidegger's Nazism and antisemitism rather than treating them as irrelevant biography.

Ontology can obscure ethics

The analysis of authenticity and Being offers limited explicit guidance for justice, obligation or resisting oppressive social worlds.

Philosopher Compendium

Agreement is a poor substitute for understanding the move.

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