Hellenistic philosophy · 341–270 BCE

Epicurus

Epicurus makes pleasure the good but strips it of extravagance, locating happiness in freedom from bodily pain, mental disturbance and needless fear.

Epicurus in a shaded warm-grey editorial portrait, standing calmly with one small muted-gold fig held beside his hip.

Epicurus was an ancient Greek philosopher who founded a community known as the Garden in Athens. His school combined atomist physics with an ethics of modest desire, friendship, tranquillity and release from fear of gods and death.

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The question he enters

The question Epicurus enters

Would wanting less produce more pleasure than becoming better at satisfying every desire you acquire?
EpicureanismEpicureanismA tradition seeking tranquillity through modest pleasure, friendship and freedom from bodily pain and unnecessary fear.HedonismHedonismThe view that pleasure has a central, or sometimes sole, role in explaining what is good.AtomismAtomismThe view that complex things are ultimately composed of basic indivisible units.

The central move

Simplify desire to stabilise pleasure

Epicurus identifies pleasure as the end of life but distinguishes desires by their necessity and cost. The most secure pleasure is not endless stimulation; it is a condition without bodily pain and mental disturbance, supported by friendship, reflection and confidence that death is not an experience awaiting us.

Key ideas

Terms that carry the argument.

Ataraxia
Tranquillity or freedom from mental disturbance, especially fears sustained by false beliefs.
Aponia
Freedom from bodily pain, one component of stable rather than extravagant pleasure.
Natural and necessary desires
Basic desires that are limited and readily satisfied, contrasted with empty desires for status, luxury or immortality.
Death is nothing to us
Where we are, death is not present; where death is present, we are not there to experience it as a harm.

Where the view strains

Objections and limits.

Absence of pain may be too thin

A flourishing life can appear to require achievement, justice and creative risk beyond tranquillity and secure friendship.

Withdrawal leaves politics untouched

The safety of a small community may depend on institutions and injustices that private moderation does not confront.

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